The first Sabha of Madras

One of the earliest attempts to make the British appreciate Carnatic music was initiated by Gayan Samaj.

Had the Madras Jubilee Gayan Samaj been around, it would have been 125 this year, though it began at least four years earlier under a different name. That certainly makes it the mother of all Sabhas that have been documented in the 373 years of Chennai.

The Samaj came into existence at a time when the British were taking an active if short-lived interest in Indian music. Books were being written, some of the early works being ‘Hindu Music’ by Captain N.A. Willard, ‘Musical Modes of the Hindus’ by Sir William Jones, ‘Sangeet’ by Francis Gladwin and ‘Oriental Music’ by W.C. Stafford. The absence of any form of documentation and the native methods of notation proved to be a major deterrent. The educated Indians began to seriously work on reducing Indian music to the Western form of notation often referred to as Staff Notation. It was their view that getting their music written in the Western format would encourage the English to appreciate the art form. Among the earliest such attempts were made by the Poona Gayan Samaj, one of the early organised bodies to sponsor music performances. […]

The Samaj also reduced some of its songs to Staff Notation and had the Madras Philharmonic Orchestra render them for Europeans on yet another occasion. In addition, it had Tennyson’s Ode to Queen Victoria translated into Sanskrit, set to music and performed for the benefit of an invited audience. […]

The Samaj came into existence at a time when the British were taking an active if short-lived interest in Indian music.

Source: “The first Sabha of Madras”, The Hindu, 21 September 2012
Address : https://www.thehindu.com/todays-paper/tp-features/tp-fridayreview/article3920039.ece
Date Visited: 22 September 2012

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“There is music of mind, of the senses and of the heart” – Mahatma Gandhi >>
Photo © Ludwig Pesch

Paper and Lecture Recital – 15th International Conference of the Gesellschaft für Musikforschung Goettingen

Music | Musics. Structures and Processes
15th International Conference of the Gesellschaft für Musikforschung Goettingen
Paper and Lecture Recital by Ludwig Pesch & Manickam Yogeswaran

Unity in diversity, antiquity in contemporary practice? A fresh look at South Indian music

The music of South India or Carnatic music is an amalgam of regional traditions and practices and became increasingly codified in the past five centuries. Today it reaches global audiences while ancient roots are claimed even by those who cherish its association with musicians from other cultures – from Messiaen to Menuhin, from jazz to rock-fusion – throughout the 20th century. But how to account for its intrinsic qualities in a manner that makes sense to “non-Indian” ears and minds? More >>

Paper and Lecture Recital at the International Congress of the Gesellschaft für Musikforschung

Music | Musics. Structures and Processes
15th International Conference of the Gesellschaft für Musikforschung Goettingen

Title of the presentation by Manickam Yogeswaran & Ludwig Pesch: “Unity in diversity, antiquity in contemporary practice? A fresh look at South Indian music”

Read more >>

Rajeswari Padmanabhan: Vainika, teacher, friend – a tribute in Sruti, A Monthly Magazine on Indian Performing Arts

By Dr. Pia Srinivasan (15 May 1931 – 8 April 2022)

rajeswari_pia_vina_1969
Pia with her guru in 1969

I joined Kalakshetra in 1968 to learn Carnatic music. It was there that I met Rajeswari. It was a great event in my life as I came to realise more and more. Rajeswari, along with her music, is the central figure in my book titled Il raga che porta la pioggia (The raga that brings rain) describing my first stay in India 40 years ago.

As a teacher she was totally different from the elderly gentleman who first taught me to play the veena. He was taciturn, introvert, and did not correct my fingering, so much so that I had to stand behind him to observe how he played. Rajeswari Amma (later, as our friendship grew, there was no need for the ‘Amma’) was extrovert, she immediately caught hold of my fingers to correct their position. She was a remarkable teacher, playing a passage again and again, insisting on my repeating it till I got it right. She saw my deep involvement in Carnatic music, and knowing that I would not be staying very long in India, taught me difficult pieces, like the Viriboni varnam in the wonderful Karaikudi style, with all the gamaka-s possible. I had not learnt the subtleties while learning to sing it in a class for beginners at Kalakshetra a few months earlier.

At first Rajeswari Amma was very severe, paying no compliments on how I played the Veena. I remember once when I managed to play a passage very well and she reacted with a cool “Correct”. In later years, however, she would ask me at times to sing to her students, pieces that the great Turaiyur Rajagopala Sarma had taught me – Tyagaraja’s Seetamma mayamma (Vasanta), or Seetapatey (Khamas). In course of time, I became a member of her family. […]

To me Rajeswari was inconceivable without the veena. Hearing her play the listener would be reminded of her great-uncle Karaikudi Sambasiva Iyer. Sometimes she sang, matching the veena so perfectly that you were not sure who was singing – the veena or she! […]

The unique Karaikudi tradition has not come to an end, for Rajeswari’s daughter, Sreevidhya, is continuing the tradition. Back in 1969 Rajeswari did not accept the ‘mike’ (as the pick-up was then known). Playing on her veena she said, “This is the sound of the veena, and not a nasal nonsense.” Like her mother, Sreevidhya too keeps away from a ‘technologised’ veena. And her sons Kapila and Sushruta, still children, are immersed in the veena. Watch out for the Karaikudi Brothers of the 21st century!

Read the entire tribute in Sruti, December, 2008 Issue No :291 >>

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AT HOME with Master Musicians of Madras by Amy Catlin-Jairazbhoy

Madras is one of the most musical cities in the world, where thousands of concerts of South Indian classical music every year. Most Madras musicians begin their training in the nurturing environment of the home. In this series, several top musicians are seen in family settings as they teach their children and students, discuss their views of Karnatak music and its spiritual dimensions, and demonstrate elements of this unique devotional classical tradition.

Volume 1: T.N. Krishnan (violinist)

VOLUME I follows a day in the life of world-famous violinist T.N. Krishnan, beginning in the private space of his home where he teaches his two remarkable children, Viji, age 14, and Sriram, age 8, both now acclaimed violinists. He then delivers an elegant and charming demonstration of Ragam-Tanam-Pallavi, and guides us through his photo album. After interviews with Viji and Sriram, we enter public space to take a drive through the sights of Madras with TNK’s narration. We then arrive at Shastri Hall, where he performs a public concert, with his daughter Viji and the century’s greatest mrdangam drummer, the legendary Palghat Mani Iyer (1915-1981).

Source: AT HOME with Master Musicians of Madras Volume I
http://www.apsara-media.com

Volume IV: South Indian Classical Music House Concert with M. D. RAMANATHAN (vocalist), T.N. Krishnan (violin) and Umayalpuram Sivaraman (mridangam)

Manjapara Devesa Ramanathan (1923-1984), the disciple of “Tiger” Varadachariar, was a gifted vocalist and composer remembered for his uniquely creative, sensitive, and unpredictable style. “MDR” was awarded the Padma Sri by the Government of India in 1974 and the Sangit Natak Akademi Award in 1975.

VOLUME IV Manjapara Devesa Ramanathan appears in rare video footage recorded by Fredric Lieberman and Amy Catlin in 1977. He presents with consummate artistry a one-hour concert of carefully selected gems covering a wide range of materials in Telugu and Sanskrit by the greatest classical Karnatak composers.  Completing the trio are the esteemed accompanists Padma Bhushan T. N. Krishnan, violin, and Padma Sri Umayalpuram Sivaraman, mridangam.

Source: At Home Volume IV
Address : http://www.apsara-media.com/At%20Home%20v4.html
Date Visited: Mon Jun 18 2012 23:15:55 GMT+0200 (CEST)

Amy Catlin-Jairazbhoy’s research, writing, teaching, curatorial activities, and multi-media publications often have an applied focus, aimed at community development of minority traditions, especially in diasporic settings. She served as curator and presented the first concert and lecture tour outside India with a group of African-Indian Sidi performers from Gujarat, in September 2002, traveling with them in England and Wales. Her recent publications include Sidi Sufis: African Indian Mystics of Gujarat(Aspara Media 2002: 79-minute CD), the volume co-edited with Indian Ocean historian Edward Alpers, Sidis and Scholars: Essays on African Indians (New Delhi: Rainbow Publications and New Jersey: Africa World Press, 2003) and the DVD, The Sidi Malunga Project (2004). Funding for her research has come from such agencies as NEA, NEH, the Wenner-Gren Foundation for Anthropological Research, the American Philosophical Society, Fulbright, the Indo-US Subcommission, and the American Institute of Indian Studies.

Her most recent publication is the DVD, Music for a Goddess, a continuing applied ethnomusicology project concerning Dalit (formerly known as Untouchable) Devidasis (women musicians dedicated to the Goddess) of the Deccan (India’s central plateau, where the most severe rural poverty reigns in many regions).

Source: Amy Catlin-Jairazbhoy Bio
Address : https://www.ethnomusic.ucla.edu/index.php?option=com_content&view=article&id=1135:amy-catlin-jairazbhoy-bio&catid=7&Itemid=226
Date Visited: 18 June 2012

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