Flow | Janya practice 6 notes

sa = middle octave (madhya sthayi), ‘sa = higher octave (tara sthayi)
An exercise inspired by exercises found in the standard syllabus
(abhyasa ganam) attributed to 16th c. composer Purandara Dasa >>
Concept © Ludwig Pesch | Feel free to share in accordance with the
Creative Commons Attribution-NonCommercial-ShareAlike license >>

Having but six notes (instead of seven), this type of raga pattern is traditionally classified as being “derived” (janya) from a melakarta raga.

The most characteristic feature in the above svara pattern is the absence of the fifth note (pa) – the very note that conveys a sense of balance in most other ragas. It may be sung, hummed or practiced silently with any sadavasadava raga you are already familiar with (e.g. Sriranjani and Hamsanandi).

Listen to a brief excerpt of a sloka in raga Hamsanandi sung by Aruna Sairam (Padam le chant de Tanjore, Ocora, Radio France, 1999)

More about the above person(s) and topics

Periodicals and sites included | More resources | Disclaimer >>

S Rajam and disciples sing Harikesanallur Bhagavatar

S. Rajam (1919-2010) is credited with defining the visual identity of South India’s classical music. The present recording was made at his Mylapore home on 12 December 1997 when rehearsing for a lecture-demonstration; an annual event serving to highlight rare facets of South Indian (Carnatic) music. More about this recording & Sangita Kalasikhamani S. Rajam >>

Total duration: 82 min.(2 tracks mp3): Cassette side A 46:24, Cassette side B 36:22); for free download options visit https://archive.org/details/rajam-harikesanallur-lecdem >>

  • S Rajam June 2009 © Jayan Warrier

S Rajam teaching and receiving visitors friends including singer Vijayalakshmy Subramaniam, pianist-educator Anil Srinivasan & Ludwig Pesch Photos © Jayan Warrier (June 2009)

A couple of years ago, musician-friend Ludwig Pesch invited me to a music lesson taught by S Rajam. One of the disciples there was Vijayalakshmi Subramaniam. The bond between the master and the student became evident as the lesson wore on. As the midwinter sun cast lazy shadows across the courtyard, I saw the guru lapse into proud silences, letting his disciple sing unaided. […] The memory of that master lesson at Rajam’s home remains etched in my memory. As the master and the student rendered a composition in Ananda­bhairavi, a curious butterfly lodged itself on my shoulder. The stillness of that moment lent me a certain delicate joy. It was something deeper than contentment—an ability to stay absolutely rooted to the music. The rest, as they say, is mere noise.

Anil Srinivasan in “Her master’s voice and more” (Indian Express, 18 June 2011) >>

Find additional information by typing names “S Rajam Harikesanallur”, “singer Vijayalakshmy Subramaniam”, “pianist Anil Srinivasan” (or similar combination) here:

More resources | Disclaimer >>

Anyone who is familiar with the world of Carnatic music, would recognise S. Rajam’s paintings of the Trinity—Syama Sastry, Tyagaraja and Muthuswami Dikshitar. They are probably his most popular creations. But his paintings of the seven swaras based on the visualisation of the swara personalities described in Sangeeta Kalpadrumam—the treatise by vidwan Harikesanallur Muthiah Bhagavatar, are equally interesting and beautiful. That Kalpadrumam was the source of inspiration for these paintings has been acknowledged by the late Rajam himself, in the detailed notes that he has given to Sruti.

https://sruti.com/printeditions/sruti-back-issues-individual/amjad-ali-khan-amp-ustad-hafiz-ali-khan

“Learning should be a source of joy” – V.V. Sadagopan on Music education

Audio source: singing by the author | Find details for “78RPM – V V Sadagopan” on Archive.org >>

It is a curious irony that we, who claim to “hear” our music,1 are less sensitive to tone quality than the Westerner who “sees” his music. Happy exceptions apart, musicians and listeners (especially of the South) are usually satisfied with some illusory pleasure, and do not care for the aesthetic joy – rasa – that music should give.

Text credit (excerpts seen above and below): Spirals and Circles by V.V. Sadagopan (1980) published in Sruti Magazine (print ed., Issue 9, July 1984), p. 7

Viravanallur Vedantam Sadagopan was born on January 29, 1915, in an orthodox Vaishnavite family and spent his childhood and youth in Tirunelveli. He was a graduate and pursued a parallel vocation in music. He had his musical training under Namakkal Sesha Iyengar and Ariyakkudi Ramanuja Iyengar and became one of the most sought after musicians in the 1930s. At the height of his musical career he entered films and was hailed as Rudolf Valentino of the Indian screen. […]

VVS’s compositions include kritis, keerthanais, ragamaligais, padams, kili kanni and a series of Tirukkural keerthanais, wherein the Kural forms the pallavi and is elaborated in the anupallavi and charanam. As a music composer he has left behind a lasting legacy. […]

Music education for children became his passion and mission in later years. He called his integrative scheme of music education Tyagabharati, a term he had coined to epitomise the ideals of Tyagaraja and Subrahmanya Bharati. In this he struck an entirely new path, composing nursery rhymes in Tamil and Hindi, set to simple lilting tunes. […]

However the elders, comprising his friends and well wishers often stood perplexed, unable to comprehend the new role that this musical giant had donned. On April 10, 1980, he left Delhi by train, for Madras. He was seen alighting at Gudur, the next day. He has not been seen ever since. Rumours of sighting him in Varanasi and the Himalayas and consequent searches have yielded no results.

The mantle then fell on his devoted disciple Srirama Bharati, a visionary in his own right [who] passed away at a young age […]

Learn more about Singer, actor, writer and composer V. V. Sadagopan (The Hindu, 4 March 2005) >>

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References
  1. Here the author probably alludes to a metaphorical interpretation of karnātaka sangītam (today’s “Carnatic music”), one not to be taken literally even if invoked by some of his peers: understood as “classical music (sangītam) that surprises or haunts (ata) the ear (karna)”[]

“Cosmic Order, Cosmic Play: An Indian Approach to Rhythmic Diversity”

Music by T.R. Sundaresan
Concept by Ludwig Pesch
Inspired by a conversation on the subject of ‘korvai’ with the late Sangita Vidwan S. Rajam

Originally published in 2001 by KIT Publishers in Rhythm, A Dance in Time by Elisabeth den Otter (ed.) in conjunction with the exhibition titled “Ritme, dans van de tijd” at the Tropenmuseum Amsterdam

View or download the above chapter in higher resolution | Download both of the above audio tracks on Archive.org >>

Find a higher resolution PDF-file of this article and download the above audio files here: Archive.org >>

Usage © Attribution-NonCommercial-NoDerivs 4.0 International

Vidyaamagna: webinar & online lessons

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  • Vidyaamagna-Webinar-2022-B-web.jpeg

WEBINAR – THE AESTHETICS OF VARNAM IN KARNATIC MUSIC

Sat, 30 July | 2 pm – 3.30 pm (BST) / 6.30pm (IST)  | £10

STELLA SUBBIAH (Artist Development Lead, Bhavan London)

In conversation with

LUDWIG PESCH (Author of The Oxford Illustrated Companion to South Indian Classical Music)

VIGNESH ISHWAR (Musician)

Today, as in the remote past, India’s musicians and dancers share a vast and varied repertoire. Apart from facilitating oral transmission, the underlying vocabulary helps to convey feelings underpinned by aesthetic principles and values. So it hardly surprises that the best-loved lyrics are those endowed with scope for reflection and debate among listeners, critics, and the artists themselves.

Mystical Dance!—
—Mazes intricate,
Eccentric, intervolv’d, yet regular
Then most, when most irregular they seem.

Milton’s Paradise Lost (AD 1667), the description of angels dancing about the
sacred hill as quoted by William Hogarth and discussed in the Chapter titled “Variety”:
Oxford Illustrated Companion to South Indian Classical Music >>

For this webinar we focus on several key composers whose vision shaped South Indian music and dance as we know it today. We will consider the compositional form of Varnam or Varna, in Karnatic music which can be interpreted as not only colour, praise , or syllable but also as melodic movements. These melodic movements of Arohi, Avarohi, Sthayi, and Sanchari add to its structure and offer various musical possibilities for musical interpretations.

Free tala exercises to supplement this webinar

Adi tala = 8 beats (4+2+2 here simplified as 4+4)
trikala (3 speeds)
“ta ka dhi mi” = 4, “ta ka ju nu” = 4

1st speed: one beat (kriya) = 1 syllable (jati) = 8 matra per avarta
2nd speed: one beat (kriya) = 2 syllables (jati) = 16 matra per avarta
3rd speed: one beat (kriya) = 4 syllables (jati) = 32 matra per avarta

Ata tala = 14 beats (5+5+2+2, here simplified as 2+3+2+3+4)
“khanda jati ata tala”
trikala (3 speeds)
“ta ka ta ki ta” = 5, “ta ka dhi mi” = 4

Source: Tāla Anubhava: Experiencing South Indian Rhythm
Concept and audio © T.R. Sundaresan & Ludwig Pesch

Keeping tala e.g. for Adi tala (8 counts): a clap for the first beat (samam), followed by 3 finger counts starting from the small finger marks the first half; and a clap followed by a wave (twice) mark the second half; Ata tala (14 counts) differs as 4 fingers are used including the forefinger (twice), rather than 3 fingers (once) in Adi tala.
Art © Arun V.C.

Tips

  • Practice these gestures “silently” during a live recital or recording
  • Apply your practice while watching a video:
    – Basic hand gestures for Adi tala (8 beats) & Misra chapu tala (7 beats)
    – Precision tala keeping for the following drum and konakkol solo

More excercises: Practice four widely used Carnatic talas >>

Previous webinar

Find a copy of the Oxford Illustrated Companion to South Indian Classical Music

Food for thought

What’s the difference between Hindustani and Carnatic music?

Bharatanatyam
Historically, Bharatanatyam was mostly prevalent in Tamil Nadu, though traces of it were found in the 20th century in what are now Kerala, Karnataka and Andhra Pradesh. Today it is taught and practised throughout the globe. The term ‘Bharatanatyam’ has been in existence at least from the 15th century but we do not know the compositions the dancers performed in the early years of Bharatanatyam. […] The repertoire added during the time of Tulaja and Serfoji II owes its credit to four brothers of Tanjavur who belonged to a traditional natyacharya family. They were Chinnayya, Ponnayya, Sivanandam and Vadivelu, the ‘Tanjavur Quartet’ we know.

Read the full article by Bharatanatyam music expert BM Sundaram: The Tanjavur Quartet: Margadarsis of Bharatanatyam (Sruti Magazine, courtesy dhvaniohio.org)

Tip: safe-search: Bharatanatyam Serfoji Tanjavur (modify the search terms for the present context) | More search tips >>