Why not play music together and connect again – the way families have shared music for thousands of years, and long before music became a commodity?
Listen to Spark’s Next Big Thing series, which explores how technology in various guises might affect humanity in the far future: How will we experience music in 2050? >>
Mahakavi Bharati: The Man, His Poetry, Those Times
Video lecture on the occasion of Mahakavi Subramania Bharati’s 100th death anniversary
In commemoration of the 100th death anniversary of poet C. Subramania Bharati, join us on this virtual event as we celebrate the life and works of Mahakavi Bharati.
Usha Rajagopalan is a writer, translator, and lake conservationist. Geetha Srikrishnan hails from a musically inclined family, and is a Classical Carnatic Musician.
An independent writer who moves from writing for children to translating Bharati’s poetry, Usha’s interest in Bharati’s poetry “was fuelled by hearing his songs sung by all ranks of singers”.
Read the full interview in The Hindu >>
Selected Poems of Subramania Bharati
by Usha Rajagopalan
Ranging from the fiercely patriotic and the deeply romantic to the humbling intensity of devotion and the sharp criticism of self and society, this selection brings together poems that reflect the very essence of Bharati’s broad philosophy. Usha Rajagopalan’s translations echo the lyricism and transformative power that have lent Bharati’s poetry their distinctive and enduring quality. They seeks to complement what Bharati himself set out to do with the original text: to create an epic using ‘simple phrases, a simple style, easily received prosody, and the rhythms used in the language spoken by the common man.’
https://usharajagopalan.co.in/books/
Tip: to find a copy this publication, type the author’s name and title into the search field seen below
List of sites covered by this Google custom search engine
To read the full article by the internationally acclaimed author of India After Gandhi, click here >>
After Partition, Bade Ghulam chose to move to Pakistan, but, finding the audience for classical music limited (in all senses of the word), wished to return to the Indian side of the border. In the 1950s, it was much easier to travel between these two countries than it is now. So Bade Ghulam made a trip to Mumbai, where someone brought his predicament to the attention of Morarji Desai, then the chief minister of the undivided Bombay State. Morarji bhai arranged for a government house for the maestro, while the Central government, headed at the time by Jawaharlal Nehru, smoothed the way for this Muslim from Pakistan to become a citizen of India.
Hamsadhvani is a lovely, melodious, raga in the Carnatic tradition, said to have been originally composed by Ramaswamy Dikshitar in the 18th century. There are many songs set in this raga, such as “Vatapi Ganapathim”, a hugely popular item in the repertoire of (among others) M.S. Subbulakshmi and M.L. Vasanthakumari. At some stage the raga was also adapted by Hindustani musicians for their own use. […]
The celebrated Kannada writer, Kota Shivarama Karanth, once remarked that it was impossible to “to talk of ‘Indian culture’ as if it is a monolithic object”. In Karanth’s opinion, “Indian culture today is so varied as to be called ‘cultures’. The roots of this culture go back to ancient times: and it has developed through contact with many races and peoples. Hence, among its many ingredients, it is impossible to say surely what is native and what is alien, what is borrowed out of love and what has been imposed by force. If we view Indian culture thus, we realise that there is no place for chauvinism.”
To this quote from Karanth let me append one by Rabindranath Tagore. Speaking of our inherited and shared diversity, Tagore once remarked: “No one knows at whose call so many streams of men flowed in restless tides from places unknown and were lost in one sea: here Aryan and non-Aryan, Dravidian, Chinese, the bands of Saka and the Hunas and Pathan and Mogul, have become combined in one body.”
The pluralism and cultural heterogeneity that Karanth and Tagore highlighted mark most spheres of Indian life. And perhaps (as they knew so well themselves) our classical music above all. Whether it be instrument or raga or genre or performer, we cannot say what is Hindu and what is Muslim, which part is native and which alien. […]
For the act of Bade Ghulam Ali Khan singing Hamsadhvani at a Rama Navami concert in Bangalore’s Fort High School in 1956 brings and blends together many languages, religions, regions, political regimes, musical traditions, and architectural styles. It is a glorious tribute to the cultural diversity of our country and our civilization.
Source: The Telegraph (Calcutta)
URL: https://www.telegraphindia.com/opinion/indian-classical-music-may-be-the-best-antidote-to-chauvinism/cid/1778691
Date visited: 6 June 2020
Audio tip | JA Jayanth’s grandfather and guru TS Sankaran live at Kalakshetra >>
Related post
“Sampradaya is like a broad river and the bani is a tributary”: Umayalpuram Sivaraman on his 75 years of performance >>
Information about the persons, items or topics
Learn & practice more
Vidwan TS Sankaran was Flute Mali’s favorite and most trusted disciple. Apart from imbibing many of his guru’s techniques, he has created several of his own. His music also sometimes reflects his passion for the other great genius piper of the 20th century, TN Rajaratnam Pillai, who hails from the same village as Shri Sankaran. His legacy, and that of his guru Mali, is fortunately being continued through his grandson, Flute Jayanth.
Live recording made on 31 December 1988 – shared by Ludwig Pesch under Creative Commons
Audio tip | JA Jayanth’s grandfather and guru TS Sankaran live at Kalakshetra >>
More about the above person(s) and topics
Periodicals and sites included | More resources | Disclaimer >>
Learn & practice more
More about TR Sundaresan >>
Related posts
YouTube channels & more
Information about the persons, items or topics
Learn & practice more
