The flute has played a key role in India’s artistic life since antiquity. This is evident from writings on dance-drama, mythology, sculptures and paintings. Its playing technique must have been highly developed for a very long time. Different names are used for it, for instance kuzhal (pronounced like “kulal” or “kural”) in Tamil speaking regions; and bansuri in northern India. In poetry, song lyrics, classical dance items and films, words like venu and murali evoke its association with Krishna, the ‘dark skinned’ cowherd and flute player. […] Tagore’s poetry reminds us of the fact that reed and bamboo flutes are the world’s most “democratic” to this very day, both literally and figuratively:
Very often I think and feel that I am like a flute – the flute that cannot talk but when the breath is upon it, can sing. – Rabindranath Tagore whose pioneering institution Santiniketan inspired Kalakshetra | Read more >>
Sreevidhya Chandramouli and Chandramouli Narayanan are founding members of the non-profit organization Dhvani (www.dhvani.org) committed to the Education, Preservation and Dissemination of arts of India. | Learn more:
If a successful and busy Karnatic singer takes time off in order to write reflections on South Indian or “Karnatic” music, the book release function is bound to be met with considerable interest. […]
He pays tribute to the tambura (the tanpura) as “the life-giver, the soul of our music”. For Krishna, “it is the one instrument that can be said to hold within itself the very essence of classical music. So unobtrusive is this instrument, so self-effacing in its positioning on the stage and so tender of nature, that it is almost taken for granted.” Sadly, the tambura is rarely played “live” even during live concerts where it tends to be drowned by its electronic surrogate with devastating effect. Restoring its presence would seem indispensable in efforts such as those outlined under two chapter headings, “To Remove the Barriers Imposed by the Music” and “To Expand the Listenership of Karnatic Music”. The very concept of “fusion” is dismissed as a “lopsided idea of the music.” […]
The fact that 15 out of 588 pages are assigned to an Index is welcome in view of the publisher’s ambition to provide readers with a “path-breaking overview of South Indian classical music.” A mere glance at the Contents page and Index proves that, as in his concerts, T.M. Krishna would take nothing for granted, starting with instructions titled “A Note on Reading”. […] LUDWIG PESCH
For up-to-date information from several leading periodicals and other websites, simply type one or several keywords such as a personal name or institution you want to learn more about, e.g. “carnatic”, “karnatak composer”, “hindustani musician”, “ragamalika”); optionally add a city or state (e.g. “Madurai singer”, “Karnataka violinist”, “Trivandrum music festival”, “Chennai music season”):
To confine results to one website, include its name in the search field (e.g. “MS Subbulakshmi sruti.com” or “MS Subbulakshmi musicresearch.org”).
Periodicals and other recommended sites included in the above Google custom search:
For this musicologist and author, there are good reasons to believe that Carnatic music matters, perhaps more than ever and almost anywhere in the world. So why not perform and teach it in the service of better education for all, for ecological awareness or in order to promote mutual respect in spite of all our differences? And in the process, get “invigorated and better equipped to tackle the larger issues at hand”.
Read the blog published by Shankar Ramchandran on behalf of Dhvani Ohio >> Attribution-NonCommercial-ShareAlike 4.0 License
“Unity in Diversity, Antiquity in Contemporary Practice? South Indian Music Reconsidered” by Ludwig Pesch (Amsterdam) in Music – Politics – Identity published by Goettingen University
Music always mirrors and acts as a focal point for social paradigms and discourses surrounding political and national identity. The essays in this volume combine contributions on historical and present-day questions about the relationship between politics and musical creativity. The first part concentrates on musical identity and political reality, discussing ideological values in musical discourses. The second part deals with (musical) constructions, drwawing on diverse national connections within our own and foreign identity. – Matthew Gardner & Hanna Walsdorf (eds.)
“In this comprehensive book, Hawley traces the 20th-century history of the notion of the bhakti movement the idea that there was a significant, unified, pan-Indic turn to devotional religiosity in medieval India. The author argues that the invention and promotion of this idea was a key aspect of nation building in that it offered a narrative of Hindu unity despite the vast and disparate set of religious processes ranging over different vernacular languages, regions, and time periods.” – Read more and check for availability in a library near you: http://www.worldcat.org/title/storm-of-songs-india-and-the-idea-of-the-bhakti-movement/oclc/893099156
Many Carnatic ragas have their counterparts in western Music […] L.S.Ramesh, a Post Graduate from the reputed Indian Institute of Technology-I.I.T.Madras, has designed an Innovative Carnatic Music chakra (Sri Saraswathi 72 Melakarta chakra). […] This chakra requires no prior knowledge and has been appreciated by Music legends Dr. Mangalampalli Balamuralikrishna,Prince Rama Varma, Shri. Garimella Balakrishna Prasad (Annamacharya project Director-Tirumala Tirupathi) and others.
Mr. Ramesh and his wife Mrs. Sridevi use the money generated from sale of this Sri Saraswathi 72 Melakarta chart to help underprivileged children through FACES (Food, Aid, Clothing, Education, Shelter); a Service started by this couple.