“Sri Saraswathi Chakra”: Understanding the melodic concepts of Carnatic, Hindustani and Western with the help of an innovative 72 Melakarta wheel

Melakarta_72CHAKRA-LS_RameshMany Carnatic ragas have their counterparts in western Music […] L.S.Ramesh, a Post Graduate from the reputed Indian Institute of Technology-I.I.T.Madras, has designed an Innovative Carnatic Music chakra (Sri Saraswathi 72 Melakarta chakra). […] This chakra requires no prior knowledge and has been appreciated by Music legends Dr. Mangalampalli Balamuralikrishna,Prince Rama Varma, Shri. Garimella Balakrishna Prasad (Annamacharya project Director-Tirumala Tirupathi) and others.

MORE INFORMATION ON THE WEBSITE OF THE FACES MOVEMENT http://www.faces108.com >>

Mr. Ramesh and his wife Mrs. Sridevi use the money generated from sale of this Sri Saraswathi 72 Melakarta chart to help underprivileged children through FACES (Food, Aid, Clothing, Education, Shelter); a Service started by this couple.

E-Mail to faces108@gmail.com
Contact: 09445360139

The first Sabha of Madras

One of the earliest attempts to make the British appreciate Carnatic music was initiated by Gayan Samaj.

Had the Madras Jubilee Gayan Samaj been around, it would have been 125 this year, though it began at least four years earlier under a different name. That certainly makes it the mother of all Sabhas that have been documented in the 373 years of Chennai.

The Samaj came into existence at a time when the British were taking an active if short-lived interest in Indian music. Books were being written, some of the early works being ‘Hindu Music’ by Captain N.A. Willard, ‘Musical Modes of the Hindus’ by Sir William Jones, ‘Sangeet’ by Francis Gladwin and ‘Oriental Music’ by W.C. Stafford. The absence of any form of documentation and the native methods of notation proved to be a major deterrent. The educated Indians began to seriously work on reducing Indian music to the Western form of notation often referred to as Staff Notation. It was their view that getting their music written in the Western format would encourage the English to appreciate the art form. Among the earliest such attempts were made by the Poona Gayan Samaj, one of the early organised bodies to sponsor music performances. […]

The Samaj also reduced some of its songs to Staff Notation and had the Madras Philharmonic Orchestra render them for Europeans on yet another occasion. In addition, it had Tennyson’s Ode to Queen Victoria translated into Sanskrit, set to music and performed for the benefit of an invited audience. […]

The Samaj came into existence at a time when the British were taking an active if short-lived interest in Indian music.

Source: “The first Sabha of Madras”, The Hindu, 21 September 2012
Address : https://www.thehindu.com/todays-paper/tp-features/tp-fridayreview/article3920039.ece
Date Visited: 22 September 2012

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Paper and Lecture Recital – 15th International Conference of the Gesellschaft für Musikforschung Goettingen

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The music of South India or Carnatic music is an amalgam of regional traditions and practices and became increasingly codified in the past five centuries. Today it reaches global audiences while ancient roots are claimed even by those who cherish its association with musicians from other cultures – from Messiaen to Menuhin, from jazz to rock-fusion – throughout the 20th century. But how to account for its intrinsic qualities in a manner that makes sense to “non-Indian” ears and minds? More >>

Paper and Lecture Recital at the International Congress of the Gesellschaft für Musikforschung

Music | Musics. Structures and Processes
15th International Conference of the Gesellschaft für Musikforschung Goettingen

Title of the presentation by Manickam Yogeswaran & Ludwig Pesch: “Unity in diversity, antiquity in contemporary practice? A fresh look at South Indian music”

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