Video | Flute J.A.Jayant’s concert for Naada Inbam December Music Festival 2020

Concert on 31.12.2020 by Vidwan J.A.Jayanth – Flute, Vidwan L.Ramakrishnan – Violin , Vidwan N.C.Bharadwaj – Mridangam , and Vidwan Chandrasekara Sharma – Ghatam. For Daily Informations refer to Our Blog : https://naadainbam.wordpress.com/

Jayanth, still in his late twenties, is the most recognisable and sought after flautist in contemporary Carnatic music who also commands a considerable cross-over following in India and abroad. He’s a prime time performer in Chennai’s prestigious Sabhas and also a regular fixture in Indian musical festivals in Europe and the US. He enthrals his audiences with an arresting gayaki style, riveting wizardry on his instrument, and rare musical wisdom. | Read the full interview by G Pramod Kumar on Jayanth’s musical background, the Carnatic bamboo flute, and the challenges it poses in the Indian Express (December 12, 2020) >>

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Audio tip | JA Jayanth’s grandfather and guru TS Sankaran live at Kalakshetra >>

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“Sampradaya is like a broad river and the bani is a tributary”: Umayalpuram Sivaraman on his 75 years of performance >>

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The bamboo flute of South India

Art by Arun V.C.

The flute has played a key role in India’s artistic life since antiquity. This is evident from writings on dance-drama, mythology, sculptures and paintings. Its playing technique must have been highly developed for a very long time. Different names are used for it, for instance kuzhal (pronounced like “kulal” or “kural”) in Tamil speaking regions; and bansuri in northern India. In poetry, song lyrics, classical dance items and films, words like venu and murali evoke its association with Krishna, the ‘dark skinned’ cowherd and flute player. […] Tagore’s poetry reminds us of the fact that reed and bamboo flutes are the world’s most “democratic” to this very day, both literally and figuratively:

Tagore in Kalakshetra 
image by L. Pesch

Very often I think and feel that I am like a flute – the flute that cannot talk but when the breath is upon it, can sing. – Rabindranath Tagore whose pioneering institution Santiniketan inspired Kalakshetra | Read more >>

“I completely enjoyed the role of being an observer and a commentator”: Sebastian and Sons by T.M. Krishna celebrates the contribution of mrdangam makers

More by and about T.M. Krishna >>

Read the full interview in the Deccan Herald >>

The writing in Sebastian and Sons introduces us to the storyteller in T M Krishna like never before. It’s a non-fictional work written with a novelist’s touch. It makes for a riveting read with the musician’s earnestness to absorb the stories of his subjects and his ability to look at the larger picture shining through. He concurs his approach was unique: “This book was very different writing for me; it was a new form for someone who has largely explored philosophical ideations driven by research (treatises), activism and self-introspection. This is the first time I wrote a book with the approach of a journalist. And it was other people’s stories, which I was trying to make sense of. I completely enjoyed the role of being an observer and a commentator.”

Source: Srivathsan Nadadhur, Deccan Herald, 7 June 2020
URL: https://www.deccanherald.com/sunday-herald/sunday-herald-art-culture/the-melody-of-dissent-an-interview-with-carnatic-vocalist-tm-krishna-845453.html
Date visited: 7 June 2020

Excerpt from S. Gopalakrishnan’s “Another Listening” newsletter
A much awaited book ‘Sebastian and Sons’ by TM Krishna on the evolution of the art of Mridangam making is going to be released on 2 February 2020. ‘The making process is an intellectually, aesthetically and physically taxing one. From acquiring the skins for the circular membranes and straps to the wood for the drum, from curing the material to the final construction, and at the end of it all, making sure that it has the tone that the mrdangam player wants, mrdangam-making is also a highly nuanced operation at every stage. This requires a highly tuned ear and an ability to translate abstract ideas expressed by musicians into the corporeal reality of a mrdangam. Yet, their contribution to the art of the mrdangam is dismissed as labour and repair—when it is spoken of at all.

There are legendary mrdangam players, yes; there are also distinguished mrdangam makers, many of them from Dalit Christian communities, who remain on the fringes of the Karnatik community. Sebastian and Sons explores the world of these artists, their history, lore and lived experience to arrive at a more organic and holistic understanding of the music that the mrdangam makes’.

As a dedication to all major Mridangam makers of the past I dedicate Mridangam solos of three all-time masters, Pazhani Subramania Pillai, Palakkad Mani Iyer and Ramanathapuram C S Murugabhoopathy

1. Pazhani Subramania Pillai (1908-1962) : https://www.youtube.com/watch?v=8r2FafKt_X8
2. Palakkad Mani Iyer (1912-1981): https://www.youtube.com/watch?v=V9Zd8GjQ39w
3. Ramanathapuram CS Murugabhoopathy (1914-1998): https://www.youtube.com/watch?v=ZtFXE4aVMT8

Subscribe to the “Another Listening” newsletter for daily Carnatic music recommendations and more: anotherlistening@gmail.com

There is not only myth, but also vocabulary. “In Tamil, ‘thol’ means ‘skin’ and ‘thattu’ means ‘plate’. Mridangam players will talk about thattu, but not about thol,” Krishna said. “These were all ways of distancing.”

Photo © The Telegraph picture

Read “T.M. Krishna speaks about his new book, Sebastian and Sons at the Tata Steel Kolkata Literary Meet” (21 January 2020): https://www.telegraphindia.com/states/west-bengal/mridangam-the-cowhide-conundrum/cid/1739616

T. M. Krishna (in MOPA “Notes to Myself”):
Now here is a fascinating story of a musician born and bred in privilege by his own admission, who enjoyed a liberal, progressive environment both at home and at school that laid the foundations for a fearless, critical mind and outspoken tongue, enjoyed the best of teachers who fostered an abiding love for Carnatic music in his young heart and was one among the band of young musicians who took the Carnatic stage by storm in the 90s. […]

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Audio tip | JA Jayanth’s grandfather and guru TS Sankaran live at Kalakshetra >>

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A musical tribute to Prof. S. A. Srinivasan by Karaikudi Voyage – Sreevidhya Chandramouli (vocal & vina)

Vocal with vina accompaniment: Sreevidhya & Chandramouli (Karaikudi Bani)

Dr. Srinivasa Ayya Srinivasan, a dear friend of ours, and an Indologist at University of Hamburg, Germany, passed away on May 2nd, 2019. Our thoughts and prayers are with his wife, Pia Srinivasan, who was a student of late Rajeswari Padmanabhan. We pay homage to his great soul with a few of his favorite compositions on voice and Veena.

  • To listen and view photos on youtube, click here >>
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  • Visit Dhvani’s homepage >>

Dhvani was formed to Preserve, Explore & Disseminate Indian art and cultural heritage. As a grassroots organization devoted to expanding knowledge in our community, Dhvani fulfills the need to inculcate an integrated understanding of art in Indian culture as well as other cultures.

Compositions heard as part of the Karaikudi Voyage tribute

  1. Paripalaya – Ritigaula – Adi tala – Tyagaraja
  2. Ramapahi meghasyama – Kapi – Adi tala – Tyagaraja
  3. Amba nilayatakshi – Nilambari – Adi tala – Muttusvami Dikshitar

Find song lyrics by typing any of the above in the search window:

S.A. Srinivasan (2011)
Prof. Dr. S.A. Srinivasan
18 September 1932 – 2 May 2019
Acknowledgement
Deutsch: Tributes by colleagues (in German)

Find publications by Prof. A.S. Srinivasan (search for Srinivasa Ayya Srinivasan) on worlcat.org:

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Hinduismus und ökologische Ethik: Einige Bemerkungen
http://www.worldcat.org/oclc/900603864 | Details in German (Vienna University) >>

The goddess Māriyammaṉ in music and in sociology of religion
by Pia Srinivasan Buonomo; Srinivasa Ayya Srinivasan
http://www.worldcat.org/oclc/247408025
Open access version (text and audio files discussed):
https://archive.org/details/mariyamman-in-music

On the composition of the Nāṭyaśāstra
http://www.worldcat.org/oclc/499646888

Studies in the Rāma story : on the irretrievable loss of Vālmīki’s original and the operation of the received text as seen in some versions of the Vālin-Sugrīva episode
http://www.worldcat.org/oclc/560465987

Nonviolence and holistically environmental ethics : gropings while reading Samayadivākaravāman̲amun̲i on Nīlakēci
http://www.worldcat.org/oclc/929910155 / http://www.worldcat.org/oclc/899297850

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On the tanpura / tambura – Martin Spaink

Martin Spaink (Amsterdam) earned a name for himself as a leading tanpura expert. Read more on the finer points of tanpura playing, stringing, tuning, maintenance, restoration and playing techniques. Read his article on fine-tuning of a tanpura >>

As performers-cum-teachers, we should practise with the traditional tambura and teach music with the same to the students.

Malladi Brothers quoted by Aruna Chandaraju in The Hindu >>
Learn more about the tambura (tanpura) >>

Nagasvaram (nadaswaram): The “auspicious” wind instrument without which no festive occasion is ever complete

Photo © The Hindu

Aparna Karthikeyan, The Hindu, April 11, 2015 | To read the full story and view more photographs, click here >> 

It takes many days to make a block of wood sing. And it takes exceptionally talented craftsmen to do it. The four families who still make the nadaswaram by hand in Narasingapettai (a village near Kumbakonam, Tamil Nadu) are so skilled that they almost make it look simple. […]

Selvaraj tells me about his village’s long association with the wind instrument, without which no Tamilian wedding or temple procession is ever complete.

“Nadaswaram is a ‘mangala vaadhiyam’ (auspicious instrument). It originated in this area, in a village near Mayavaram. My great-grandfather, Govindasamy Achari, went there and learnt the craft. “ […]

Traditionally, nadaswarams are made with aacha maram (Hardwickia binate, Indian Blackwood). “But you can’t use fresh wood; it has to be at least 75-100 years old. Young wood will bend and bow. All this wood was once lintels and pillars of old houses.” He points to the pile in his backyard. “But we face trouble transporting the wood. We’re stopped at check-posts and asked for a bill; but which seller will give me a bill for old wood?” Even worse, they’re accused of smuggling sandalwood.

Their worries don’t end with procuring the wood. “You need three persons to make each piece. After deducting all the costs — wood, labour — we are left with Rs.1000-1500 per nadaswaram,” rues Selvaraj. […]

But every morning, they wake up with worries: will they find some acha maram, will their sons sit down and learn from them, will the government recognise their contribution to music…

Email: aparna.m.karthikeyan@gmail.com

This article is part of the series ‘Vanishing Livelihoods of Rural Tamil Nadu’ and is supported under NFI National Media Award 2015.


Source: Narasingapettai’s nadaswaram makers – The Hindu
Address: http://www.thehindu.com/features/magazine/narasingapettais-nadaswaram-makers/article7088894.ece
Date Visited: Sun Apr 19 2015 20:50:44 GMT+0200 (CEST)

Listen to nagasvaram recordings on YouTube

  • Nagaswaram vidwan, T.N.Rajarathinam Pillai (mentioned in the above article) – Raga Bhairavi
  • Listen to other eminent nagasvaram exponents on YouTube: Karukurichi Arunachalam, Sheik Chinna Moulana and his disciples Kalesha Bibi & Mahaboob Subhani

Find related articles in the Indian press >>