The tambura’s role in perfect alignment to pitch: “The most beautiful way to discover music” – T.M. Krishna

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To sing just with the tanpura has been revealing: TM Krishna

M Suganth | Times of India | Nov 27, 2014 | To read the full article, click here >>

They had collaborated earlier for Margazhi Raagam, which was a first-of-its-kind Carnatic concert film and now, singer TM Krishna and filmmaker Jayendra have come together for One, a film that they say will be a peep into a musician going through the process of creativity. The two reveal how the project came to be, the challenges they faced and what it means to the viewer. […]

TM Krishna: To be able to sing just with the tanpura is the most revealing thing for me as a singer. It is the most beautiful way to discover music without becoming dependent on the pakkavadhyam or the mic. There is nothing to protect you. It was a very emotional and intimate experience for me. That depth of my experience is revealed in the film. […]

Source: To sing just with the tanpura has been revealing: TM Krishna – Times of India
Address: http://timesofindia.indiatimes.com/entertainment/tamil/music/To-sing-just-with-the-tanpura-has-been-revealing-TM-Krishna/articleshow/45284656.cms
Date Visited: 25 July 2021

“Tambura is my constant companion – a bridge to my past, keeping the memories of my childhood alive.” – Bombay Jayashri >>
Learn more about the tambura (tanpura) >>

Perfect alignment to pitch, intellectualism and bhava make for great music

Widely varying styles have an equal place under the Carnatic umbrella. Is it at all possible to define a single aesthetic for a genre that ranges from the thrilling and electrifying rhythms of a Trichy Sankaran accompanying the late Semmangudi Srinivasa Iyer singing the Tyagaraja masterpiece Dinamanivamsha, to the subtle rendering of a padam by the late T. Brinda? Such contrasts, though they do exist in a genre like Hindustani music, are always less stark. […]

One common aspect of such artistes who were perceived as highly aesthetic in the earlier days of amplification is the scrupulous attention they paid to shruti shuddham or toaligning themselves perfectly to pitch. Arguably, such scrupulous attention to pitch alignmentmay well have had the effect of mitigating the jarring impact of imperfect amplification. Even where there’s a great struggle to maintain shruti shuddham, an exquisite secret leaps out of old recordings of ageing masters who had lost control of their voices. That secret is the pride of place they accorded the tambura and its overall audibility. The aesthetically pleasing aura created by a sonorous and meticulously tuned tambura has a way of gently embracing a singer’s shruti lapses and folding it into the overall sound. Unfortunately, the exact opposite is feared and hence a tendency to relegate the tambura, whether a real one or electronic, to de facto inaudibility for the audience. This only exacerbates the listener’s perception of a lack of shruti shuddham.

Art, as it is normally understood, is first and foremost sensual and emotional before anything else, but Carnatic music has always been seduced by the intellect, resulting in anything from a mild flirtation to a torrid affair. The intellectual, even in musical contexts, need not be disdained but it certainly challenges conventionally held notions of aesthetics. More importantly, such intellectual music may not suffer as much at the hands of bad audio as conventionally aesthetic music, and hence, could induce stagnation in the evolution of better sound. […]

The emotional in the art is what is referred to in the Carnatic world as bhava. Bhava comes from many aspects of Carnatic music but its most serious claimant is the repertoire itself. The bedrock of Carnatic music is its repertoire – the intensely bhava-laden compositions of great masters. The remarkable vibrancy and sustainability of Carnatic music compared to some other genres come from bhava which is certainly the crown jewel. In fact, it could be argued that this alone often compensates for the lack of other aesthetic dimensions in the overall experience. […]

Source: “Challenges of internal diversity in the Carnatic genre” by Uday Shankar, The Hindu, 17 December 2011
Address: https://www.thehindu.com/features/friday-review/music/challenges-of-internal-diversity-in-the-carnatic-genre/article2721404.ece
Date Visited: 2 August 2021

T. M. Krishna (in MOPA “Notes to Myself”):
Now here is a fascinating story of a musician born and bred in privilege by his own admission, who enjoyed a liberal, progressive environment both at home and at school that laid the foundations for a fearless, critical mind and outspoken tongue, enjoyed the best of teachers who fostered an abiding love for Carnatic music in his young heart and was one among the band of young musicians who took the Carnatic stage by storm in the 90s. […]

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Video | Vocal recital by Tiruvarur Girish – Sannidi Academy

Legendary vocalist T. Brinda’s 109th Birth Anniversary celebrated with an online concert presented by Sannidi Academy of Music and Arts >>

Musicians
Tiruvarur S. Girish – Vocal
R.K. Sriramkumar – Violin
T.R. Sundaresan – Mridangam
Muthalagu – Tambura

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Mahakavi Subramania Bharati’s 100th death anniversary celebration – Usha Rajagopalan & Geetha Srikrishnan

Mahakavi Bharati: The Man, His Poetry, Those Times
Video lecture on the occasion of Mahakavi Subramania Bharati’s 100th death anniversary

In commemoration of the 100th death anniversary of poet C. Subramania Bharati, join us on this virtual event as we celebrate the life and works of Mahakavi Bharati.
Usha Rajagopalan is a writer, translator, and lake conservationist. Geetha Srikrishnan hails from a musically inclined family, and is a Classical Carnatic Musician.

An independent writer who moves from writing for children to translating Bharati’s poetry, Usha’s interest in Bharati’s poetry “was fuelled by hearing his songs sung by all ranks of singers”.

Read the full interview in The Hindu >>

Selected Poems of Subramania Bharati
by Usha Rajagopalan

Ranging from the fiercely patriotic and the deeply romantic to the humbling intensity of devotion and the sharp criticism of self and society, this selection brings together poems that reflect the very essence of Bharati’s broad philosophy. Usha Rajagopalan’s translations echo the lyricism and transformative power that have lent Bharati’s poetry their distinctive and enduring quality. They seeks to complement what Bharati himself set out to do with the original text: to create an epic using ‘simple phrases, a simple style, easily received prosody, and the rhythms used in the language spoken by the common man.’

https://usharajagopalan.co.in/books/

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Video | Layavinyasam by T.R. Sundaresan and ensemble – Navarasa Navarthri

Doordarshan television 07/10/2019
T.R. Sundaresan Mridangam & Konnakkol, M.A. Sundareswaran Violin, Papanasam Sethuraman Kanjira, Trichy Murali Ghatam, A.S. Krishnan Morsing, Rama Sundareswaran Tampura.

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“Sampradaya is like a broad river and the bani is a tributary”: Umayalpuram Sivaraman on his 75 years of performance >>

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Video | Interview with MD Ramanathan

Clip from interview with Dr. Amy Catlin and Dr. Frederick Liberman, Dec 1977 MDR talks about his background and he was initiated into Carnatic Music

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“Sampradaya is like a broad river and the bani is a tributary”: Umayalpuram Sivaraman on his 75 years of performance >>

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