- Interview in The Hindu (January 10, 2016): “A Storm of Songs examines how devotional songs such as padams mingled with the abhangs, how the Dalit narrative and Sufi music found an outlet in creating the network called the Bhakti movement. In a conversation, he maps the mystical journey which knits India.”
- “In this comprehensive book, Hawley traces the 20th-century history of the notion of the bhakti movement the idea that there was a significant, unified, pan-Indic turn to devotional religiosity in medieval India. The author argues that the invention and promotion of this idea was a key aspect of nation building in that it offered a narrative of Hindu unity despite the vast and disparate set of religious processes ranging over different vernacular languages, regions, and time periods.” – Read more and check for availability in a library near you:
- Custom search for related press reports and interviews: https://www.carnaticstudent.org/service/google-custom-search-carnaticstudent-org
The Hindu, December 27, 2013 | Read the full article with photos here >>
TRIBUTE To the genius T.N. Rajarathinam Pillai, whose nagaswaram melodies are timeless. RUPA GOPAL
In this part, I quote from my recording with S. RAJAM on TNR, done in early 2007.
“Carnatic music grew because of the nagaswaram. Our art originated in the temples — especially, dance and nagaswaram. During the daily three-time worship at temples, the nagaswaram would be played all the times.
Source: Our own PIED PIPER – The Hindu
Address : http://www.thehindu.com/todays-paper/tp-features/tp-fridayreview/our-own-pied-piper/article5505258.ece
Date Visited: Sat Feb 01 2014 11:28:42 GMT+0100 (CET)
Learn more about T.N. Rajarathinam Pillai with the help of Google custom search – carnaticstudent.org >>
B. Kolappan, The Hindu, Chennai, December 22, 2013
With the disintegration of feudalism, Carnatic music, once confined to the precincts of temples and royal durbar halls, stepped out and started filling concert halls. While some music forms such as Mallari, inextricably linked with the rituals of temples and festivals, are still in vogue, others such as Odam, Yecharikkai and Odakkuru have more or less disappeared. […]
Yecharikkai is also played in Vishnu temples when the deity is taken inside the sanctorum after the procession. In earlier times, the devadasis of the temple would perform the ritual of warding off the evil eye after which the nagaswaram player would play this musical form.
“Yecharikkai is played in Saveri set to tisra nadai,” said Mr. Subramaniam. Mr. Chinnathambia Pillai said it could also be played in Yadukula Kambhoji and Ahiri. […]
But in many temples, these rituals are no longer followed,” said Mr. Subramaniam.
Source: Ancient sounds of temple music fade – The Hindu
Address : http://www.thehindu.com/news/cities/chennai/ancient-sounds-of-temple-music-fade/article5487577.ece
Date Visited: Sat Feb 01 2014 11:40:33 GMT+0100 (CET)
The Hindu, September 21, 2012
One of the earliest attempts to make the British appreciate Carnatic music was initiated by Gayan Samaj.
STEEPED IN HISTORY:Pachaiyappa’s hall.Had the Madras Jubilee Gayan Samaj been around, it would have been 125 this year, though it began at least four years earlier under a different name. That certainly makes it the mother of all Sabhas that have been documented in the 373 years of Chennai.The Samaj came into existence at a time when the British were taking an active if short-lived interest in Indian music. Books were being written, some of the early works being ‘Hindu Music’ by Captain N.A. Willard, ‘Musical Modes of the Hindus’ by Sir William Jones, ‘Sangeet’ by Francis Gladwin and ‘Oriental Music’ by W.C. Stafford. The absence of any form of documentation and the native methods of notation proved to be a major deterrent. The educated Indians began to seriously work on reducing Indian music to the Western form of notation often referred to as Staff Notation. It was their view that getting their music written in the Western format would encourage the English to appreciate the art form. Among the earliest such attempts were made by the Poona Gayan Samaj, one of the early organised bodies to sponsor music performances. […]The Samaj also reduced some of its songs to Staff Notation and had the Madras Philharmonic Orchestra render them for Europeans on yet another occasion. In addition, it had Tennyson’s Ode to Queen Victoria translated into Sanskrit, set to music and performed for the benefit of an invited audience. […]The Samaj came into existence at a time when the British were taking an active if short-lived interest in Indian music
Source: The Hindu : FEATURES / FRIDAY REVIEW : The first Sabha of Madras
Address : http://www.thehindu.com/todays-paper/tp-features/tp-fridayreview/article3920039.ece
Date Visited: Sat Sep 22 2012 16:11:11 GMT+0200 (CEST)
Music | Musics. Structures and Processes
15th International Conference of the Gesellschaft für Musikforschung Goettingen
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Lakshmi Sreeram, The Hindu, July 19, 2012
Miraj is famous for tanpuras made by its craftsmen, who honed their skills by first becoming trained musicians.
How did it ever strike someone to stick a piece of wood on a dried pumpkin, build this bridge and that and twist some strings on it, to make this wonderfully resonant thing one calls the tanpura? […]
“Musical training is the basic foundation for an expert tanpura maker. There are about 500 craftsmen in Miraj and all are musicians.” […]
As much as Miraj is associated with the tanpura, it is also associated with Ustad Abdul Karim Khan saheb, the founder of the Kirana gharana of Khayal. It was after listening to his record, playing in a shop, that Bhimsen Joshi decided at the age of 11 to run away from home to learn music. Music can become as obsessive as that. […]
All great musicians of the Kairana gharana have sung at this festival such as Bhimsen Joshi, Gangubai Hangal, Roshanara Begum, Hirabai Badodekar and Suresh Bhau Mane. “We have a tradition of ending the three-night musical offering with a concert by a Kairana gharana vocalist. This year it was Ganapati Bhat,” said Mirajkar.
Abdul Karim Khan saheb’s music was uncluttered and deeply moving. He could tug at hearts with his plaintive and sharply etched swaras, and the power of his music lay mostly in that. Sheer mastery over swaras, what Bhimsen Joshi once spoke of as ‘swara siddhi.’ Veena Dhanam, who was hard to please, had great regard for his music. He was probably the first Hindustani musician to seriously study the Carnatic system and the first to be invited to sing all over the south. He even recorded a Tyagaraja kriti.
Source: The Hindu : Arts / Music : Strings of purity
Address : http://www.thehindu.com/arts/music/article3657463.ece
Date Visited: Wed Jul 25 2012 17:50:40 GMT+0200 (CEST)
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