Read the full interview in the Deccan Herald >>
The writing in Sebastian and Sons introduces us to the storyteller in T M Krishna like never before. It’s a non-fictional work written with a novelist’s touch. It makes for a riveting read with the musician’s earnestness to absorb the stories of his subjects and his ability to look at the larger picture shining through. He concurs his approach was unique: “This book was very different writing for me; it was a new form for someone who has largely explored philosophical ideations driven by research (treatises), activism and self-introspection. This is the first time I wrote a book with the approach of a journalist. And it was other people’s stories, which I was trying to make sense of. I completely enjoyed the role of being an observer and a commentator.”
Source: Srivathsan Nadadhur, Deccan Herald, 7 June 2020
Date visited: 7 June 2020
Excerpt from S. Gopalakrishnan’s “Another Listening” newsletter
A much awaited book ‘Sebastian and Sons’ by TM Krishna on the evolution of the art of Mridangam making is going to be released on 2 February 2020. ‘The making process is an intellectually, aesthetically and physically taxing one. From acquiring the skins for the circular membranes and straps to the wood for the drum, from curing the material to the final construction, and at the end of it all, making sure that it has the tone that the mrdangam player wants, mrdangam-making is also a highly nuanced operation at every stage. This requires a highly tuned ear and an ability to translate abstract ideas expressed by musicians into the corporeal reality of a mrdangam. Yet, their contribution to the art of the mrdangam is dismissed as labour and repair—when it is spoken of at all.
There are legendary mrdangam players, yes; there are also distinguished mrdangam makers, many of them from Dalit Christian communities, who remain on the fringes of the Karnatik community. Sebastian and Sons explores the world of these artists, their history, lore and lived experience to arrive at a more organic and holistic understanding of the music that the mrdangam makes’.
As a dedication to all major Mridangam makers of the past I dedicate Mridangam solos of three all-time masters, Pazhani Subramania Pillai, Palakkad Mani Iyer and Ramanathapuram C S Murugabhoopathy
1. Pazhani Subramania Pillai (1908-1962) : https://www.youtube.com/watch?v=8r2FafKt_X8
2. Palakkad Mani Iyer (1912-1981): https://www.youtube.com/watch?v=V9Zd8GjQ39w
3. Ramanathapuram CS Murugabhoopathy (1914-1998): https://www.youtube.com/watch?v=ZtFXE4aVMT8
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There is not only myth, but also vocabulary. “In Tamil, ‘thol’ means ‘skin’ and ‘thattu’ means ‘plate’. Mridangam players will talk about thattu, but not about thol,” Krishna said. “These were all ways of distancing.”
Read “T.M. Krishna speaks about his new book, Sebastian and Sons at the Tata Steel Kolkata Literary Meet” (21 January 2020): https://www.telegraphindia.com/states/west-bengal/mridangam-the-cowhide-conundrum/cid/1739616
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